I have a guru. Many years ago, in an elaborate Vedic ritual, I confirmed my commitment to the spiritual practice my guru specified for all of his disciples. My guru, in turn, confirmed his commitment to connect me to the highest truth through a lineage of gurus stretching back to antiquity. The deal between us is simple: I accept his authority as a bona fide representative of an authentic spiritual tradition and he guides my way home.
I do not have a business relationship with my guru. I did not pay thousands of dollars for a yoga teacher training in order to be initiated. There were no workshop tuitions, there was no free labor masquerading as ‘karma yoga’, and I’ve never been his employee. Although it’s customary for a disciple to offer donations, my guru never asked me for any money. The only things my guru asked of me was to chant and be happy and to try my best to help fulfill the mission of his guru, just as his own guru (my grand-guru) had asked him to help fulfill the mission of his guru (my great grand-guru), and so on back to antiquity.
Some members of the modern yoga community think antiquity is precisely where the institution of ‘guru’ belongs. In a rare case of near agreement with my modern yoga colleagues, I’m obliged to agree, albeit conditionally: the institution of ‘guru’ has no place within the framework of modern commerce-driven yoga. The reason is simple: profit motive. The very idea of yoga gurus running business enterprises runs counter to the principles at the core of an authentic guru-disciple relationship. [Read more…]