Sex, Death, and Yoga – Part 2

In my last post I left you with a curious proposition based on truthy math: death may be overcome by abstention from sex. Not surprisingly, some of you questioned my conclusion. And why not? I’m sure such drastic notions sound like the dogmatic declamations of an anachronistic yoga fundamentalist. Ain’t nobody got time for that!

Well, I don’t think of myself as a yoga fundamentalist, anachronistic or otherwise, and by the time I’m finished with this series I hope you won’t either. Be that as it may, traditional yoga texts are, in fact, where one will find support for my proposition. Patanjali’s yoga system is an unabashedly inward progression: a systematic retraction of the senses from the exterior world of sense objects into the interior realm of the self, wherein attachment to one’s body – to say nothing of other people’s bodies – is extinguished and the mind dissolves back into the primordial pradhāna from which it came.

Crossing over the ocean of repeated birth and death by means of detachment from material sense enjoyment is a recurring theme in the Bhagavad Gita as well. For example:

An intelligent person does not take part in the sources of misery, which are due to contact with the material senses. Such pleasures have a beginning and an end, so those who are wise do not delight in them.

However counter-intuitive this verse (BG 5.22) may sound, there’s a certain logic to the idea that pursuing material sense pleasure, the acme of which is sexual pleasure, consigns one to a destiny of material miseries, the acme of which is death: indulgence in the pleasures of the body reinforces our identification with the body. The stronger our attachment to our bodies and the bodies of others, the greater the suffering we experience when our eternal adversary, time, eventually, but inevitably, severs our attachment. [Read more...]

Sex, Death, and Yoga – Part 1

deathandthemaiden1518_USESubmitted for your consideration: the most deeply entrenched and ubiquitous of all human convictions is the belief that we can attain happiness through the enjoyment of our senses. And why not? If human beings are just fortuitous fusions of stardust whose inexplicable sentience is a fleeting epiphenomenon sandwiched between two infinitudes of non-existence then we might as well devote ourselves to the accrual of as much sensual enjoyment as possible.

Right?

Modernity has endowed this proposition with the status of an a priori assumption: our ‘To-do’ lists are testimony to our unexamined preoccupation with fulfilling it. But there are inconvenient facts hiding in plain sight that, once recognized and acknowledged, irrevocably undermine this assumption. [Read more...]

Psychedelic Yoga, Part 2

In one small portion of this infinite spiritual environment is a region where an expansion of the original form transforms spiritual energy into matter and time which stirs the qualities of matter into motion, resulting in the creation of innumerable universes within which reside innumerable, eternal spiritual beings who, bewildered by that material energy by virtue of mistaken identity, misidentify themselves with the temporary material forms they inhabit in this realm rather than with their eternal spiritual selves. In this world of matter and time they experience the illusion of separation from their source. [Read more...]

Developing Spiritual Vision

In my last class of 2009 I proposed a New Year’s resolution that would help us take our yoga practice off the mat and into the world: I suggested that we try to interact with people – all kinds of people: human people, animal people, plant people – on a spiritual level. The reason is because doing so fundamentally changes the nature of the relationship; it puts it on the spiritual level, which is the level we are trying to attain by our yoga practice.

Soon afterwards somebody very intelligently asked me: “How do you do that exactly?” [Read more...]